Mark 7

English Standard Version

from Crossway
1 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, (Mt 15:1; Mr 3:22)2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (Ac 10:14; Ro 14:14)3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,[1] holding to the tradition of the elders, (Ga 1:14; Col 2:8; Heb 11:2)4 and when they come from the marketplace, they do not eat unless they wash.[2] And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.[3]) (Mt 23:25; Lu 11:39; Joh 2:6; Heb 9:10)5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” (Mr 7:2; Mr 7:3; Lu 11:38)6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me; (Isa 29:13; Eze 33:31; Mt 23:13)7 in vain do they worship me, teaching as doctrines the commandments of men.’ (Col 2:22; Tit 1:14)8 You leave the commandment of God and hold to the tradition of men.”9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! (Lu 7:30; Ga 2:21; Heb 10:28)10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ (Ex 20:12; Ex 21:17)11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)[4]12 then you no longer permit him to do anything for his father or mother,13 thus making void the word of God by your tradition that you have handed down. And many such things you do.” (Ro 2:23; Ga 3:17)14 And he called the people to him again and said to them, “Hear me, all of you, and understand: (Mt 13:51)15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[5] (Ac 10:14)17 And when he had entered the house and left the people, his disciples asked him about the parable. (Mt 13:36; Mt 15:15; Mr 9:28)18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, (Mr 8:17)19 since it enters not his heart but his stomach, and is expelled?”[6] (Thus he declared all foods clean.) (Lu 11:41; Ac 10:15; Ac 11:9; 1Co 6:13)20 And he said, “What comes out of a person is what defiles him. (Mt 12:34; Jas 3:6)21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, (Ex 20:13; Ex 20:17; Mt 5:22; Mt 5:28)22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. (Mt 6:23; Lu 1:51; 2Co 12:21; Ga 5:19; Eph 4:19; Eph 4:31; Eph 5:17; Col 3:8; 1Ti 6:4; 2Pe 2:7; Jud 1:4)23 All these evil things come from within, and they defile a person.” (1Co 6:9)24 And from there he arose and went away to the region of Tyre and Sidon.[7] And he entered a house and did not want anyone to know, yet he could not be hidden.25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet.26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. (Joh 12:20; Ac 21:2; 1Co 12:13)27 And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” (Mt 7:6; Ac 3:26; Ro 1:16)28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” (Lu 16:21)29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” (Joh 4:50)30 And she went home and found the child lying in bed and the demon gone.31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. (Mt 4:18; Mt 4:25; Mt 15:29; Mr 5:20; Joh 6:1)32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. (Isa 35:5; Mr 5:23)33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. (Mr 8:23)34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” (Mr 6:41; Mr 8:12; Joh 11:33)35 And his ears were opened, his tongue was released, and he spoke plainly. (Mr 7:32)36 And Jesus[8] charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. (Mt 8:4; Mt 9:31; Mr 1:45; Mr 9:9)37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” (Mr 10:26)

Mark 7

圣经当代译本修订版

from Biblica
1 有法利赛人和一些律法教师从耶路撒冷来见耶稣。2 他们看到祂的门徒有些吃饭前没有照礼仪洗手。3 因为法利赛人和所有的犹太人都拘守祖先的传统,总是先照礼仪洗手之后才吃饭;4 从市场回来也要先洁净自己,然后才吃饭。他们还拘守许多其他规矩,如洗杯、罐、铜器等。5 他们质问耶稣:“为什么你的门徒违背祖先的传统,竟用不洁净的手吃饭呢?”6 耶稣回答说:“以赛亚先知针对你们这些伪君子所说的预言一点不错,正如圣经上说, “‘这些人嘴上尊崇我, 心却远离我。7 他们的教导无非是人的规条, 他们敬拜我也是枉然。’8 你们只知拘守人的传统,却无视上帝的诫命。”9 耶稣又对他们说:“你们为了拘守自己的传统,竟巧妙地废除了上帝的诫命。10 摩西说,‘要孝敬父母’,又说,‘咒骂父母的,必被处死。’11 你们却认为人若对父母说,‘我把供养你们的钱财已经全部奉献给上帝了’,12 他就可以不奉养父母。13 你们就是这样为了拘守传统而废除上帝的道,类似的情形还有很多。”14 耶稣又召集众人,教导他们说:“我的话,你们要听明白,15 从外面进去的不会使人污秽,只有从人里面发出来的才会使人污秽。16 有耳可听的,都应当听!”17 耶稣离开众人,进了屋子,门徒问祂这比喻的意思。18 耶稣说:“你们也不明白吗?你们不知道吗?从外面进去的,不会使人污秽,19 因为不能进入他的心,只能进他的肠胃,最后会排出来,也就是说所有的食物都是洁净的。20 从人里面发出来的才使人污秽,21 因为从里面,就是从人的心里能够生出恶念、苟合、偷盗、谋杀、22 通奸、贪婪、邪恶、诡诈、放荡、嫉妒、毁谤、骄傲、狂妄。23 这一切恶事都是从里面生出来的,能使人污秽。”24 耶稣从那里启程去泰尔和西顿地区。祂进了一户人家,原本不想让人知道,却无法避开人们的注意。25-26 当时有一个妇人的小女儿被污鬼附身,她听见耶稣的事,就来俯伏在祂脚前,恳求祂赶出她女儿身上的鬼。这妇人是希腊人,来自叙利亚的腓尼基。27 耶稣对她说:“要先让儿女们吃饱,因为把儿女的食物丢给狗吃不合适。”28 妇人说:“主啊,你说的对,但桌子下的狗也吃孩子们掉下来的碎渣呀!”29 耶稣说:“因为你这句话,你回去吧,鬼已经离开你的女儿了。”30 她回到家里,见女儿躺在床上,鬼已经离开了。31 耶稣离开泰尔地区,经过西顿,来到低加坡里地区的加利利湖。32 有人带着一个又聋又哑的人来见耶稣,恳求祂把手按在这个人身上。33 耶稣就带他离开众人走到一边,用指头伸进他的耳朵,又吐唾沫抹他的舌头,34 望天长叹,对他说:“以法大!”意思是“开了吧!”35 他的耳朵立刻开了,舌头灵活了,说话也清楚了。36 耶稣吩咐他们不要将这事告诉人。可是耶稣越是这样吩咐,他们越是极力宣扬,37 听见的人都十分惊奇,说:“祂做的事好极了,甚至叫聋子听见,哑巴说话!”