羅马书 14

聖經當代譯本修訂版

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1 你們要接納信心軟弱的弟兄姊妹,不要因為看法不同便彼此批評。2 有人相信什麼都可以吃,但信心軟弱的人只吃素菜。3 吃的人不可輕看不吃的人,不吃的人也不可批評吃的人,因為兩者都蒙上帝接納。4 你是誰,竟然批評別人的僕人?他做得是否合宜,自然有他的主人負責。他必能做得合宜,因為主能使他做得合宜。5 有人認為這日比那日好,有人認為天天都一樣,各人應該照著自己的信念拿定主意。6 守日子的人是為主而守,吃的人是為主而吃,因為他感謝上帝;不吃的人是為主不吃,他也同樣感謝上帝。7 因為我們沒有人為自己活,也沒有人為自己死。8 我們活是為主而活,死是為主而死。因此,我們無論生死都是屬主的人。9 正是為這個緣故,基督死了,又復活了,好做死人和活人的主。10 那麼,你為什麼論斷弟兄姊妹呢?為什麼輕視弟兄姊妹呢?將來我們都要一同站在上帝的審判臺前。11 聖經上說:「主說,『我憑我的永恆起誓,萬膝必向我跪拜,萬口必稱頌上帝。』」12 這樣看來,我們各人都要在上帝面前陳明自己一切的事。13 所以,我們不可再互相論斷,要留心自己的言行,不要絆倒弟兄姊妹。14 我知道並靠著主耶穌深信,沒有什麼是不潔淨的。但若有人以為某物不潔淨,那物對他來說就不潔淨。15 如果你吃的東西令弟兄姊妹不安,你就不是憑愛心行事。你不可因為一點食物而損害基督捨命救贖的人。16 所以,不要讓你們認為好的事被別人詬病。17 因為上帝的國不是關乎吃什麼喝什麼,而是關乎公義、平安和聖靈所賜的喜樂。18 以這樣的態度事奉基督的人才會得到上帝的喜悅和大家的稱讚。19 所以,我們要努力追求和睦,彼此造就。20 不可因食物的問題而破壞上帝的工作。所有的食物固然都是潔淨的,但人若因所吃的食物絆倒別人,就有罪了。21 無論是吃肉、喝酒還是做任何別的事,如果會絆倒別人,就應該一概不做。22 你有信心認為可以做的,只要你和上帝知道就可以了。人如果在自己認為可以做的事上問心無愧,就有福了。23 人如果心裡疑惑,卻仍然吃,就有罪了,因為他不是憑信心吃。凡不憑信心去做的,就是犯罪。

羅马书 14

English Standard Version

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1 As for the one who is weak in faith, welcome him, but not to quarrel over opinions. (羅15:1; 林前8:9; 林前9:22)2 One person believes he may eat anything, while the weak person eats only vegetables. (羅14:14)3 Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. (西2:16)4 Who are you to pass judgment on the servant of another? It is before his own master[1] that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (雅4:12)5 One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. (亚7:5; 羅14:23; 加4:10)6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. (太15:36; 林前10:30; 提前4:3)7 For none of us lives to himself, and none of us dies to himself. (林前6:19; 林后5:15; 加2:20; 帖前5:10; 彼前4:2)8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. (腓1:20)9 For to this end Christ died and lived again, that he might be Lord both of the dead and of the living. (徒10:42; 启1:18; 启2:8; 启20:12)10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; (羅14:9; 林后5:10)11 for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess[2] to God.” (赛45:23; 腓2:10)12 So then each of us will give an account of himself to God. (太12:36; 太16:27; 加6:5; 彼前4:5)13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. (太7:1; 林前8:13)14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. (徒10:15; 羅14:2; 羅14:20; 林前8:7; 林前8:10)15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. (羅14:20; 林前8:11; 弗5:2)16 So do not let what you regard as good be spoken of as evil. (羅12:17; 林前10:29)17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. (羅15:13; 林前6:9; 林前8:8; 加5:22)18 Whoever thus serves Christ is acceptable to God and approved by men. (林后8:21)19 So then let us pursue what makes for peace and for mutual upbuilding. (诗34:14; 羅15:2; 林前7:15; 林前14:12; 提后2:22)20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. (羅14:14; 羅14:15; 林前8:9; 多1:15)21 It is good not to eat meat or drink wine or do anything that causes your brother to stumble.[3] (林前8:13)22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. (约一3:21)23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.[4]