1What should we say about these things? What did Abraham, the father of our people, discover about being right with God?2Did he become right with God because of something he did? If so, he could boast about it. But he couldn’t boast to God.3What do we find in Scripture? It says, ‘Abraham believed God. God accepted Abraham’s faith, and so his faith made him right with God.’ (Ge 15:6)4When a person works, their pay is not considered a gift. It is owed to them.5But things are different with God. He makes ungodly people right with himself. If people trust in him, their faith is accepted even though they do not work. Their faith makes them right with God.6King David says the same thing. He tells us how blessed people are when God makes them right with himself. They are blessed because they don’t have to do anything in return. David says,7‘Blessed are those whose lawless acts are forgiven. Blessed are those whose sins are taken away.8Blessed is the person whose sin the Lord never counts against them.’ (Ps 32:1; Ps 32:2)9Is that blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have been saying that God accepted Abraham’s faith. So his faith made him right with God.10When did it happen? Was it after Abraham was circumcised, or before? It was before he was circumcised, not after!11He was circumcised as a sign of the covenant God had made with him. It showed that his faith had made him right with God before he was circumcised. So Abraham is the father of all believers who have not been circumcised. God accepts their faith. So their faith makes them right with him.12And Abraham is also the father of those who are circumcised and believe. So just being circumcised is not enough. Those who are circumcised must also follow the steps of our father Abraham. He had faith before he was circumcised.13Abraham and his family received a promise. God promised that Abraham would receive the world. It would not come to him because he obeyed the law. It would come because of his faith, which made him right with God.14Do those who depend on the law receive the promise? If they do, faith would mean nothing. God’s promise would be worthless.15The law brings God’s anger. Where there is no law, the law can’t be broken.16The promise is based on God’s grace. The promise comes by faith. All of Abraham’s children will certainly receive the promise. And it is not only for those who are ruled by the law. Those who have the same faith that Abraham had are also included. He is the father of us all.17It is written, ‘I have made you a father of many nations.’ God considers Abraham to be our father. The God that Abraham believed in gives life to the dead. Abraham’s God also creates things that did not exist before. (Ge 17:5)18When there was no reason for hope, Abraham believed because he had hope. He became the father of many nations, exactly as God had promised. God said, ‘That is how many children you will have.’ (Ge 15:5)19Abraham did not become weak in his faith. He accepted the fact that he was past the time when he could have children. At that time Abraham was about 100 years old. He also realised that Sarah was too old to have children.20But Abraham kept believing in God’s promise. He became strong in his faith. He gave glory to God.21He was absolutely sure that God had the power to do what he had promised.22That’s why ‘God accepted Abraham because he believed. So his faith made him right with God.’ (Ge 15:6)23The words ‘God accepted Abraham’s faith’ were written not only for Abraham.24They were written also for us. We believe in the God who raised Jesus our Lord from the dead. So God will accept our faith and make us right with himself.25Jesus was handed over to die for our sins. He was raised to life in order to make us right with God.
1И така, какво ще кажем, че нашият отец Авраам е намерил по плът? (Isa 51:2; Mt 3:9; Joh 8:33; Joh 8:39; 2Co 11:22)2Защото ако Авраам се е оправдал чрез дела, има с какво да се хвали, само не пред Бога. (Ro 3:20; Ro 3:27; Ro 3:28; Eph 2:8)3Понеже какво казва Писанието: „Авраам повярва в Бога и това му се вмени за правда.“ (Ge 15:6; Ga 3:6; Jas 2:23)4А на този, който върши дела, неговата награда не се зачита като дар на милост, а като дължима отплата; (Ro 11:6)5а на този, който не върши дела, а вярва в Онзи, Който оправдава нечестивия, неговата вяраму се вменява за правда.6Както и Давид говори за блаженството на човека, на когото Бог вменява правда, независимо от делата:7„Блажени онези, чиито беззакония са простени, чиито грехове са покрити. (Ps 32:1; Ps 32:2)8Блажен е онзи човек, на когото Господ няма да зачете грях.“9Обаче това блаженство само за обрязаните ли е или и за необрязаните? Понеже казваме: „На Авраам вярата се зачете за правда.“10Тогава как му се зачете? Когато беше обрязан ли, или необрязан? Не когато беше обрязан, а необрязан.11И той прие обрязването като знак и печат на правдата от вярата, която имаше, когато беше необрязан, за да бъде той отец на всички, които вярват, ако и необрязани, за да се зачете правдата на тях, (Ge 17:10; Ge 17:11; Lu 19:9; Ro 4:12; Ro 4:16; Ga 3:7)12и отец на онези обрязани, които не само са обрязани, но и ходят в стъпките на онази вяра, която нашият отец Авраам е имал, когато е бил необрязан.
Вярата в Божието обещание
13Понеже обещанието към Авраам или към потомството му, че ще бъде наследник на света, не стана чрез закон, а чрез правдата от вяра. (Ge 15:6; Ge 17:4; Ge 17:5; Ga 3:29)14Защото ако наследници са тези, които се облягат на закона, то вярата е празна и обещанието – осуетено; (Ga 3:18)15понеже законът докарва не обещание, а гняв; а където няма закон, там няма престъпление. (Ro 3:20; Ro 5:13; Ro 5:20; Ro 7:8; Ro 7:10; Ro 7:11; 1Co 15:56; 2Co 3:7; 2Co 3:9; Ga 3:10; Ga 3:19; 1Jo 3:4)16Затова наследството е от вяра, за да бъде по благодат, така че обещанието да е осигурено за цялото потомство, не само за това, което се обляга на закона, но и за онова, което е от вярата на Авраам, който е отец на всички ни (Isa 51:2; Ro 3:24; Ro 9:8; Ga 3:22)17(както е писано: „Направих те отец на много народи“) пред Бога, на Когото повярва, Който съживява мъртвите и повиква в действително съществуване онова, което не съществува. (Ge 17:5; Ro 8:11; Ro 9:26; 1Co 1:28; Eph 2:1; Eph 2:5; Heb 11:12; 1Pe 2:10)18Авраам, надявайки се, без да има причина за надежда, повярва, за да стане отец на много народи, според казаното: „Толкова ще бъде твоето потомство.“ (Ge 15:5)19Без да отслабне във вяра, той вземаше предвид, че тялото му е вече замъртвяло, тъй като беше на около сто години, вземаше предвид и мъртвостта на Сарината утроба, (Ge 17:17; Ge 18:11; Heb 11:11; Heb 11:12)20обаче не се усъмни относно Божието обещание чрез неверие, а се закрепи във вяра и отдаде слава на Бога,21уверен, че това, което е обещал Бог, Той е силен да го изпълни. (Ps 115:3; Lu 1:37; Lu 1:45; Heb 11:19)22Затова му се вмени за правда.23Това пък, че му се вмени за правда, не се написа само за него, (Ro 15:4; 1Co 10:6; 1Co 10:11)24но и за нас, на които ще се вменява за правда, като вярваме в Този, Който е възкресил от мъртвите Исус, нашия Господ, (Ac 2:24; Ac 13:30)25Който бе предаден за прегрешенията ни и бе възкресен за оправданието ни. (Isa 53:5; Isa 53:6; Ro 3:25; Ro 5:6; Ro 8:32; 1Co 15:17; 1Co 15:22; 2Co 5:21; Ga 1:4; Heb 9:28; 1Pe 1:21; 1Pe 2:24; 1Pe 3:18)