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Romans 11

English Standard Version



1 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham,[1] a member of the tribe of Benjamin. (1Sa 12:22; Jer 31:37; Jer 33:24; 2Co 11:22; Php 3:5) 2 God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? (Ps 94:14; Ro 8:29) 3 “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” (1Ki 19:10; 1Ki 19:14) 4 But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” (1Ki 19:18) 5 So too at the present time there is a remnant, chosen by grace. (Jer 3:14; Zec 13:8; Ro 9:27) 6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. (De 9:4; Ro 4:4) 7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, (Ro 9:31; Ro 11:25) 8 as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.” (De 29:4; Isa 29:10; Isa 43:8; Jer 5:21; Eze 12:2; Mt 13:14; Eph 4:18) 9 And David says, “Let their table become a snare and a trap, a stumbling block and a retribution for them; (Ps 69:22) 10 let their eyes be darkened so that they cannot see, and bend their backs forever.” 



11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. (Ac 28:28) 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion[2] mean! 13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry (Ac 9:15; Ac 26:17; Ro 15:16) 14 in order somehow to make my fellow Jews jealous, and thus save some of them. (1Co 7:16; 1Co 9:22; 1Ti 4:16; Jas 5:20) 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? (Ro 5:11) 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. (Nu 15:18; Ne 10:37; Eze 44:30) 17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root[3] of the olive tree, (Ps 52:8; Jer 11:16; Joh 15:2; Eph 2:12) 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. (Pr 28:14; Isa 66:2; Isa 66:5; Jer 44:10; Ro 12:3; Ro 12:16; 1Co 10:12; 2Co 1:24; Php 2:12; 1Ti 6:17) 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. (Joh 15:2; 1Co 15:2; Heb 3:6; Heb 3:14) 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. (2Co 3:16) 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. 



25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:[4] a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. (Lu 21:24; Ro 11:7; Ro 12:16; 2Co 3:14; Re 7:9) 26 And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”; (Ps 14:7; Ps 53:6; Isa 59:20; Joh 4:22; Heb 8:8) 27 “and this will be my covenant with them when I take away their sins.” (Isa 27:9; Ro 9:4; Heb 8:12) 28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. (De 7:8; De 10:15; Ro 9:5) 29 For the gifts and the calling of God are irrevocable. (Ro 8:28) 30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience, (Eph 2:2; Eph 2:11; Eph 2:13; Col 1:21; Col 3:7; Tit 3:3) 31 so they too have now been disobedient in order that by the mercy shown to you they also may now[5] receive mercy. 32 For God has consigned all to disobedience, that he may have mercy on all. (Ro 3:9) 33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! (De 29:29; Ps 139:6; Eph 3:10; Col 2:3) 34 “For who has known the mind of the Lord, or who has been his counselor?” (Job 15:8; Job 36:22; Isa 40:13; 1Co 2:16) 35 “Or who has given a gift to him that he might be repaid?” (Job 35:7; Job 41:11) 36 For from him and through him and to him are all things. To him be glory forever. Amen. (Ro 16:27; 1Co 8:6; 1Co 11:12; Eph 3:21; Php 4:20; Col 1:16; 1Ti 1:17; Heb 2:10; 1Pe 4:11; 2Pe 3:18; Jud 1:25; Re 1:6; Re 5:13) 

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Romans 11

New International Version



1 I ask then: did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah – how he appealed to God against Israel: 3 ‘Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me’? (1Ki 19:10; 1Ki 19:14) 4 And what was God’s answer to him? ‘I have reserved for myself seven thousand who have not bowed the knee to Baal.’ (1Ki 19:18) 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace. 7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written: ‘God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day.’[1] (De 29:4; Isa 29:10) 9 And David says: ‘May their table become a snare and a trap, a stumbling-block and a retribution for them. 10 May their eyes be darkened so they cannot see, and their backs be bent for ever.’ (Ps 69:22; Ps 69:23) 



11 Again I ask: did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring! 13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. 17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: you do not support the root, but the root supports you. 19 You will say then, ‘Branches were broken off so that I could be grafted in.’ 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either. 22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree! 



25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[2] all Israel will be saved. As it is written: ‘The deliverer will come from Zion; he will turn godlessness away from Jacob. 27 And this is[3] my covenant with them when I take away their sins.’[4] (Isa 27:9; Isa 59:20; Isa 59:21; Jer 31:33; Jer 31:34) 28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God’s gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[5] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all. 



33 Oh, the depth of the riches of the wisdom and[6] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! 34 ‘Who has known the mind of the Lord? Or who has been his counsellor?’ (Isa 40:13) 35 ‘Who has ever given to God, that God should repay them?’ (Job 41:11) 36 For from him and through him and for him are all things. To him be the glory for ever! Amen. 

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Romans 11

King James Version

1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. 5 Even so then at this present time also there is a remnant according to the election of grace. 6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. 7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway. 11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 14 If by any means I may provoke to emulation them which are my flesh, and might save some of them. 15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. 17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; 18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 19 Thou wilt say then, The branches were broken off, that I might be graffed in. 20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 21 For if God spared not the natural branches, take heed lest he also spare not thee. 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. 24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? 25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 For this is my covenant unto them, when I shall take away their sins. 28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. 29 For the gifts and calling of God are without repentance. 30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 31 Even so have these also now not believed, that through your mercy they also may obtain mercy. 32 For God hath concluded them all in unbelief, that he might have mercy upon all. 33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 Or who hath first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. 

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Romans 11

New International Reader’s Version



1 So here is what I ask. Did God turn his back on his people? Not at all! I myself belong to Israel. I am one of Abraham’s children. I am from the tribe of Benjamin. 2 God didn’t turn his back on his people. After all, he chose them. Don’t you know what Scripture says about Elijah? He complained to God about Israel. 3 He said, ‘Lord, they have killed your prophets. They have torn down your altars. I’m the only one left. And they are trying to kill me.’ (1Ki 19:10; 1Ki 19:14) 4 How did God answer him? God said, ‘I have kept 7,000 people for myself. They have not bowed down to Baal.’ (1Ki 19:18) 5 Some are also faithful today. They have been chosen by God’s grace. 6 And if they are chosen by grace, then they can’t work for it. If that were true, grace wouldn’t be grace anymore. 7 What should we say then? The people of Israel did not receive what they wanted so badly. Those Israelites who were chosen did receive it. But the rest of the people were made stubborn. 8 It is written, ‘God made it hard for them to understand. He gave them eyes that could not see. He gave them ears that could not hear. And they are still like that today.’ (De 29:4; Isa 29:10) 9 David says, ‘Let their feast be a trap and a snare. Let them trip and fall. Let them get what’s coming to them. 10 Let their eyes grow dark so they can’t see. Let their backs be bent for ever.’ (Ps 69:22; Ps 69:23) 



11 Again, here is what I ask. The Israelites didn’t trip and fall once and for all time, did they? Not at all! Because Israel sinned, the Gentiles can be saved. That will make Israel jealous of them. 12 Israel’s sin brought riches to the world. Their loss brings riches to the Gentiles. So then what greater riches will come when all Israel turns to God! 13 I am talking to you who are not Jews. I am the apostle to the Gentiles. So I take pride in the work I do for God and others. 14 I hope somehow to stir up my own people to want what you have. Perhaps I can save some of them. 15 When they were not accepted, it became possible for the whole world to be brought back to God. So what will happen when they are accepted? It will be like life from the dead. 16 The first handful of dough that is offered is holy. This makes all of the dough holy. If the root is holy, so are the branches. 17 Some of the natural branches have been broken off. You are a wild olive branch. But you have been joined to the tree with the other branches. Now you enjoy the life-giving sap of the olive tree root. 18 So don’t think you are better than the other branches. Remember, you don’t give life to the root. The root gives life to you. 19 You will say, ‘Some branches were broken off so that I could be joined to the tree.’ 20 That’s true. But they were broken off because they didn’t believe. You stand only because you do believe. So don’t be proud, but tremble. 21 God didn’t spare the natural branches. He won’t spare you either. 22 Think about how kind God is! Also think about how firm he is! He was hard on those who stopped following him. But he is kind to you. So you must continue to live in his kindness. If you don’t, you also will be cut off. 23 If the people of Israel do not continue in their unbelief, they will again be joined to the tree. God is able to join them to the tree again. 24 After all, weren’t you cut from a wild olive tree? Weren’t you joined to an olive tree that was taken care of? And wasn’t that the opposite of how things should be done? How much more easily will the natural branches be joined to their own olive tree! 



25 Brothers and sisters, here is a mystery I want you to understand. It will keep you from being proud. Part of Israel has refused to obey God. That will continue until the full number of Gentiles has entered God’s kingdom. 26 In this way all Israel will be saved. It is written, ‘The God who saves will come from Mount Zion. He will remove sin from Jacob’s family. 27 Here is my covenant with them. I will take away their sins.’ (Isa 27:9; Isa 59:20; Isa 59:21; Jer 31:33; Jer 31:34) 28 As far as the good news is concerned, the people of Israel are enemies. This is for your good. But as far as God’s choice is concerned, the people of Israel are loved. This is because of God’s promises to the founders of our nation. 29 God does not take back his gifts. He does not change his mind about those he has chosen. 30 At one time you did not obey God. But now you have received mercy because Israel did not obey. 31 In the same way, Israel has not been obeying God. But now they receive mercy because of God’s mercy to you. 32 God has found everyone guilty of not obeying him. So now he can have mercy on everyone. 



33 How very rich are God’s wisdom and knowledge! How he judges is more than we can understand! The way he deals with people is more than we can know! 34 ‘Who can ever know what the Lord is thinking? Or who can ever give him advice?’ (Isa 40:13) 35 ‘Has anyone ever given anything to God, so that God has to pay them back?’ (Job 41:11) 36 All things come from him. All things are directed by him. All things are for his praise. May God be given the glory for ever! Amen. 

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