Galatians 3

English Standard Version

1 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. (Nu 21:9; 1Co 1:23)2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? (Ac 15:8; Ro 10:17; Ga 3:14; Eph 1:13; Heb 6:4)3 Are you so foolish? Having begun by the Spirit, are you now being perfected by[1] the flesh? (Ga 4:9; Php 1:6)4 Did you suffer[2] so many things in vain—if indeed it was in vain? (1Co 15:2; Heb 10:35; 2Jo 1:8)5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— (1Co 12:10; Ga 3:2)6 just as Abraham “believed God, and it was counted to him as righteousness”? (Ge 15:6; Ro 4:3; Ro 4:9; Ro 4:21)7 Know then that it is those of faith who are the sons of Abraham. (Lu 19:9; Ga 3:9)8 And the Scripture, foreseeing that God would justify[3] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” (Ge 12:3; Ro 3:30)9 So then, those who are of faith are blessed along with Abraham, the man of faith.10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” (De 27:26; Jer 11:3; Eze 18:4; Mt 5:19; Ro 4:15; Ga 5:4)11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”[4] (Hab 2:4; Ro 1:17; Ga 2:16; Heb 10:38)12 But the law is not of faith, rather “The one who does them shall live by them.” (Le 18:5; Ro 10:5)13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— (De 21:23; Ac 5:30; Ga 4:5; 2Pe 2:1; Re 22:3)14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit[5] through faith. (Isa 32:15; Isa 44:3; Joe 2:28; Joh 7:39; Ac 2:33; Ro 4:9; Ro 4:16; Ga 3:2; Ga 3:28; Eph 1:13)15 To give a human example, brothers:[6] even with a man-made covenant, no one annuls it or adds to it once it has been ratified. (Ro 3:5; Heb 9:17)16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. (Ge 12:7; Lu 1:55; Ac 3:25; Ac 13:32; Ro 4:13; Ro 4:16)17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. (Ge 15:13; Ex 12:40; Ac 7:6; Ro 4:14)18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. (Heb 6:13)19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. (Ex 20:19; Ex 20:21; De 5:5; De 5:22; De 5:27; De 5:31; Ac 7:38; Ac 7:53; Ro 4:15; Ga 3:16; Heb 2:2)20 Now an intermediary implies more than one, but God is one. (Ro 3:30; 1Ti 2:5; Heb 6:17; Heb 8:6; Heb 9:15; Heb 12:24)21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. (Ga 2:21)22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. (Ac 10:43; Ro 3:9; Ro 4:16; Ro 11:32)23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. (1Pe 1:5)24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. (Mt 5:17; Ro 10:4; 1Co 4:15; Ga 2:16; Ga 3:11; Col 2:17; Heb 9:9)25 But now that faith has come, we are no longer under a guardian,26 for in Christ Jesus you are all sons of God, through faith. (Joh 1:12; Ro 8:14; Ga 4:5)27 For as many of you as were baptized into Christ have put on Christ. (Ac 8:16; Ro 6:3; Ro 13:14)28 There is neither Jew nor Greek, there is neither slave[7] nor free, there is no male and female, for you are all one in Christ Jesus. (Ro 3:30; 1Co 11:11; 1Co 12:13; Ga 3:14; Ga 5:6; Ga 6:15)29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. (Ro 8:17; Ro 9:7; 1Co 3:23; Ga 4:1; Ga 4:7; Ga 4:28; Eph 3:6; 2Ti 1:1; Tit 1:2; Heb 9:15)

Galatians 3

New International Version

1 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.2 I would like to learn just one thing from you: did you receive the Spirit by the works of the law, or by believing what you heard?3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[1]4 Have you experienced[2] so much in vain – if it really was in vain?5 So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?6 So also Abraham ‘believed God, and it was credited to him as righteousness.’ (Ge 15:6)7 Understand, then, that those who have faith are children of Abraham.8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ (Ge 12:3; Ge 18:18; Ge 22:18)9 So those who rely on faith are blessed along with Abraham, the man of faith.10 For all who rely on the works of the law are under a curse, as it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law.’ (De 27:26)11 Clearly no-one who relies on the law is justified before God, because ‘the righteous will live by faith.’ (Hab 2:4)12 The law is not based on faith; on the contrary, it says, ‘The person who does these things will live by them.’ (Le 18:5)13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a pole.’ (De 21:23)14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.15 Brothers and sisters, let me take an example from everyday life. Just as no-one can set aside or add to a human covenant that has been duly established, so it is in this case.16 The promises were spoken to Abraham and to his seed. Scripture does not say ‘and to seeds’, meaning many people, but ‘and to your seed’, meaning one person, who is Christ. (Ge 12:7; Ge 13:15; Ge 24:7)17 What I mean is this: the law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.20 A mediator, however, implies more than one party; but God is one.21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.22 But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.23 Before the coming of this faith,[3] we were held in custody under the law, locked up until the faith that was to come would be revealed.24 So the law was our guardian until Christ came that we might be justified by faith.25 Now that this faith has come, we are no longer under a guardian.26 So in Christ Jesus you are all children of God through faith,27 for all of you who were baptised into Christ have clothed yourselves with Christ.28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

Galatians 3

King James Version

1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?4 Have ye suffered so many things in vain? if it be yet in vain.5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?6 Even as Abraham believed God, and it was accounted to him for righteousness.7 Know ye therefore that they which are of faith, the same are the children of Abraham.8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.9 So then they which be of faith are blessed with faithful Abraham.10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.12 And the law is not of faith: but, The man that doeth them shall live in them.13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.20 Now a mediator is not a mediator of one, but God is one.21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.25 But after that faith is come, we are no longer under a schoolmaster.26 For ye are all the children of God by faith in Christ Jesus.27 For as many of you as have been baptized into Christ have put on Christ.28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Galatians 3

New International Reader’s Version

1 You foolish people of Galatia! Who has put you under an evil spell? When I preached, I clearly showed you that Jesus Christ had been nailed to the cross.2 I would like to learn just one thing from you. Did you receive the Holy Spirit by obeying the law? Or did you receive the Spirit by believing what you heard?3 Are you so foolish? You began by the Holy Spirit. Are you now trying to finish God’s work in you by your own strength?4 Have you experienced so much for nothing? And was it really for nothing?5 So I ask you again, how does God give you his Spirit? How does he work miracles among you? Is it by doing what the law says? Or is it by believing what you have heard?6 In the same way, Abraham ‘believed God. God was pleased with Abraham because he believed. So his faith made him right with God.’ (Ge 15:6)7 So you see, those who have faith are children of Abraham.8 Long ago, Scripture knew that God would make the Gentiles right with himself. He would do this by their faith in him. He announced the good news in advance to Abraham. God said, ‘All nations will be blessed because of you.’ (Ge 12:3; Ge 18:18; Ge 22:18)9 So those who depend on faith are blessed along with Abraham. He was the man of faith.10 All who depend on obeying the law are under a curse. It is written, ‘May everyone who doesn’t continue to do everything written in the Book of the Law be under God’s curse.’ (De 27:26)11 We know that no one who depends on the law is made right with God. This is because ‘the one who is right with God will live by faith.’ (Hab 2:4)12 The law is not based on faith. In fact, it is just the opposite. It teaches that ‘the person who does these things will live by them.’ (Le 18:5)13 Christ set us free from the curse of the law. He did it by becoming a curse for us. It is written, ‘Everyone who is hung on a pole is under God’s curse.’ (De 21:23)14 Christ Jesus set us free so that the blessing given to Abraham would come to the Gentiles through Christ. He did it so that we might receive the promise of the Holy Spirit. The promised Spirit comes by believing in Christ.15 Brothers and sisters, let me give you an example from everyday life. No one can get rid of an official agreement between people. No one can add to it. It can’t be changed after it has been made. It is the same with God’s covenant agreement.16 The promises were given to Abraham. They were also given to his seed. Scripture does not say, ‘and to seeds.’ That means many people. It says, ‘and to your seed.’ That means one person. And that one person is Christ. (Ge 12:7; Ge 13:15; Ge 24:7)17 Here is what I mean. The law came 430 years after the promise. But the law does not get rid of God’s covenant and promise. The covenant had already been made by God. So the law does not do away with the promise.18 The great gift that God has for us does not depend on the law. If it did, it would no longer depend on the promise. But God gave it to Abraham as a free gift through a promise.19 Then why was the law given at all? It was added because of human sin. And it was supposed to control us until the promised Seed had come. The law was given through angels, and a go-between was put in charge of it.20 A go-between means that there is more than one side to an agreement. But God didn’t use a go-between when he made his promise to Abraham.21 So is the law opposed to God’s promises? Certainly not! What if a law had been given that could give life? Then people could become right with God by obeying the law.22 But Scripture has locked up everything under the control of sin. It does so in order that what was promised might be given to those who believe. The promise comes through faith in Jesus Christ.23 Before faith in Christ came, we were guarded by the law. We were locked up until this faith was made known.24 So the law was put in charge of us until Christ came. He came so that we might be made right with God by believing in Christ.25 But now faith in Christ has come. So the law is no longer in charge of us.26 So in Christ Jesus you are all children of God by believing in Christ.27 This is because all of you who were baptised into Christ have put on Christ. You have put him on as if he were your clothes.28 There is no Jew or Gentile. There is no slave or free person. There is no male or female. That’s because you are all one in Christ Jesus.29 You who belong to Christ are Abraham’s seed. So you will receive what God has promised.