Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
Last of all, as to one untimely born, he appeared also to me.
Whether then it was I or they, so we preach and so you believed.
Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?
But if there is no resurrection of the dead, then not even Christ has been raised.
And if Christ has not been raised, then our preaching is in vain and your faith is in vain.
We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.
For if the dead are not raised, not even Christ has been raised.
And if Christ has not been raised, your faith is futile and you are still in your sins.
If in Christ we have hope in this life only, we are of all people most to be pitied.
For as in Adam all die, so also in Christ shall all be made alive.
Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
For he must reign until he has put all his enemies under his feet.
For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.
When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?
I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!
What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
But someone will ask, “How are the dead raised? With what kind of body do they come?”
You foolish person! What you sow does not come to life unless it dies.
And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.
But God gives it a body as he has chosen, and to each kind of seed its own body.
For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.
There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
But it is not the spiritual that is first but the natural, and then the spiritual.
As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.
Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
For this perishable body must put on the imperishable, and this mortal body must put on immortality.
When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”
“O death, where is your victory? O death, where is your sting?”
But thanks be to God, who gives us the victory through our Lord Jesus Christ.