13“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.
14“You are the light of the world. A city set on a hill cannot be hidden.
15Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.
16In the same way, let your light shine before others, so that2 they may see your good works and give glory to your Father who is in heaven.
17“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
18For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
19Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.
20For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
21“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’
22But I say to you that everyone who is angry with his brother3 will be liable to judgment; whoever insults4 his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell5 of fire.
23So if you are offering your gift at the altar and there remember that your brother has something against you,
24leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.
25Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.
26Truly, I say to you, you will never get out until you have paid the last penny.6
27“You have heard that it was said, ‘You shall not commit adultery.’
28But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.
29If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.
30And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.
31“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’
32But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
43“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
44But I say to you, Love your enemies and pray for those who persecute you,
45so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
46For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?
47And if you greet only your brothers,9 what more are you doing than others? Do not even the Gentiles do the same?
48You therefore must be perfect, as your heavenly Father is perfect.
1 Greek huioi; see Preface
2 Or house. 16Let your light so shine before others that
3 Some manuscripts insert without cause
4 Greek says Raca to (a term of abuse)
5 Greek Gehenna; also verses 29, 30
6 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day’s wage for a laborer)
7 Or the evil one
8 Greek chiton, a long garment worn under the cloak next to the skin
9 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters